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Neither a case study of a particular genocide nor a work of comparative genocide, this book explores the political constraints and imperatives that motivate debates about genocide in the academic world and, to a lesser extent, in the political arena. The book is an analysis of the ways that political interests shape discourse about genocide. It consists of case studies of Cambodia, Bangladesh, the Ottoman Armenians, the Holocaust and a comparative study of the concept of genocide provocation as applied to the Armenians, and Tutsis.