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This edition provides a unique paradigm shift in contemporary English scholarship on Christian origins by integrating the insights of the Eastern Coptic Orthodox heritage directly into the heart of the Roman debate. By weaving together early patristic testimonies, late-breaking forensic data from the Pauline excavations, and the foundational ecclesiology of the See of Alexandria, this study reveals that the ancient Coptic Church-while deeply venerating Peter's memory and martyrdom in Rome-holds a profoundly nuanced perspective on apostolic authority.
Alexandria's historical and liturgical memory, solidified following the Council of Chalcedon (451 AD), honors Saint Peter's foundational role primarily in Antioch. Within the Roman context, this Coptic lens recognizes Saint Peter's and Saint Paul's dual martyrdom as a powerful spiritual witness of collegiality, but rigorously rejects subsequent claims that this shared authority created a perpetual, hierarchical jurisdictional primacy. This volume is an indispensable resource, empowering historians, theologians, and scholars to move beyond polarized Western confessional polemics and embrace the richer, empirical truth behind the early See of Rome.
A Multi-Disciplinary Reassessment of Christian Origins
To construct a rigorous, objective baseline, this work systematically isolates five historical-critical pillars, evaluating the traditional claims of both Western and Eastern ecclesiologies against:
Reclaiming the Eastern Collegial Paradigm
Moving beyond the classical Roman Catholic and Protestant binary, this study introduces the concept of the "Markan Triangle" (Jerusalem, Rome, and Alexandria) to illustrate how the early Church operated under a non-hierarchical, collegial network of sister sees. In doing so, it uncovers crucial, overlooked historical developments, such as the fact that the title "Pope" (pappas) was officially used as an ecclesiastical title for the Patriarch of Alexandria (under Pope Heraclas, 232-248 AD) nearly three centuries before it was assumed by the Bishop of Rome.
By anchoring its final theological assessment in both historical realities and modern ecumenical progress-most notably the 2015 official agreed statements on synodality and communion-this volume provides a scholarly path toward reconciliation that honors the unique, complementary, and synergistic legacies of both Peter and Paul.
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